This last was in reference to a curious custom in some villages of keeping a man they called their god He seemed to be consulted by the people and had presents given to him There was one at a village belonging to a chief Magondi band ring titanium, in the old days We were asked not to fire off any guns near the village, or we should frighten him away This Mashona god was formerly bound to render an annual tribute to the king of the Matabele in the shape of four black oxen and one dance A missionary has seen and described the deity discharging the latter part of his duty in front of the royal hut For three mortal hours, without a break, to the banging of a tambourine, the click of castanettes, and the drone of a monotonous song, the swarthy god engaged in a frenzied dance, crouching on his hams like a tailor, sweating like a pig, and bounding about with an agility which testified to the strength and elasticity of his divine legs.
The Baganda of Central Africa believed in a god of Lake Nyanza, who sometimes took up his abode in a man or woman The incarnate god was much feared by all the people, including the king and the chiefs When the mystery of incarnation had taken place, the man, or rather the god, removed about a mile and a half from the margin of the lake, and there awaited the appearance of the new moon before he engaged in his sacred duties From the moment that the crescent moon appeared faintly in the sky, the king and all his subjects were at the command of the divine man, or Lubare (god), as he was called, who reigned supreme not only in matters of faith and ritual, but also in questions of war and state policy He was consulted as an oracle; by his word he could inflict or heal sickness, withhold rain, and cause famine Large presents were made him when his advice was sought Among the Gallas, when a woman grows tired of the cares of housekeeping, she begins to talk incoherently and to demean herself extravagantly.